Only
the special could have enemies, for they are different and not the
same. ... What God created cannot be attacked, for there is nothing
in the universe unlike itself. But what is different calls for
judgment, and this must come from someone "better," someone
incapable of being like what he condemns, "above" it,
sinless by comparison with it. And thus does specialness become a
means and end at once. For specialness not only sets apart, but
serves as grounds from which attack on those who seem "beneath"
the special one is "natural" and "just." The
special ones feel weak and frail because of differences, for what
would make them special is their enemy. T-24.I.3:5,6/4:1-5.
You
are not special. If you think you are, and would defend your
specialness against the truth of what you really are, how can you
know the truth? T-24.II.4:1,2.
Your
brother's specialness and yours are enemies, and bound in hate to
kill each other and deny they are the same. … Here is your savior
from your specialness. He is in need of your acceptance of himself as
part of you, as you for his. You are alike to God as God is to
Himself. T-24.II.9:3/10:1-3.
Specialness
must be defended. Illusions can attack it, and they do. For what your
brother must become to keep your specialness is
an illusion. He who is "worse" than you must be attacked,
so that your specialness can live on his defeat. For specialness is
triumph, and its victory is his defeat and shame. ... Would
it be possible for you to hate your brother if you were like him?
Could you attack him if you realized you journey with him, to a goal
that is the same? Would you not help him reach it in every way you
could, if his attainment of it were perceived as yours? You are his
enemy in specialness; his friend in a shared purpose. T-24.I.5:4-8/6:1-4.
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